By Thomas Max Safley
Within the 16th century, the Christian church and Christian worship fragmented right into a multiplicity of confessions that has grown to the current day. The essays during this quantity show that multiconfessionalism, understood because the legally well-known and politically supported coexistence of 2 or extra confessions in one polity, was once the rule of thumb instead of the exception for many of early glossy Europe. The participants learn its reasons and results. They show that neighborhood spiritual teams around the continent may well cooperate with confessional competitors and oppose political specialists to make judgements approximately their spiritual lives, looking on neighborhood stipulations and contingencies. In so doing, this quantity bargains a brand new imaginative and prescient of faith, kingdom, and society in early glossy Europe.Contributors comprise: Bernard Capp, John R. D. Coffey, Jérémie Foa, David Frick, Raymond Gillespie, Benjamin Kaplan, Howard Louthan, David Luebke, Keith Luria, Guido Marnef, Graeme Murdock, Richard Ninness, Penny Roberts, Jesse Spohnholz, Peter Wallace, Lee Palmer Wandel.
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None drew upon the weapons of satire: irony, exaggeration, caricature. Unlike sermons and dialogues, their function was not proselytizing. Confessions did not seek to convince: to move through their rhetoric the mind or heart of their readers. They did not need to: the relationship of author, text, and reader was singular. Most broadly defined, confessions were “professions of faith,” the declaration of what the author or authors held to be true, absolutely and unconditionally. More than any other kind of text, confessions arose from the epistemology of revealed truth.
Not only The Book of Concord, which contains it, but the Augsburg Confession itself, as well as the Westminster Confession are the 27 See E. Harold Browne, An Exposition of the Thirty-Nine Articles Historical and Doctrinal (London: 1858). ), Glauben und Bekennen: Vierhundert Jahre Confessio Helvetica Posterior (Zurich: 1966); Vilmos Vajta and Hans Weissgerber, The Church and the Confessions: The Role of the Confessions in the Life and Doctrine of the Lutheran Churches (Philadelphia: 1963). ), The Westminster Confession into the 21st Century, 4 vols.
The Right Administration of the 21 22 23 Pelikan and Hotchkiss, Creeds and Confessions, II, 316. Pelikan and Hotchkiss, Creeds and Confessions, II, 384–5. Pelikan and Hotchkiss, Creeds and Confessions, II, 510–4. 38 lee palmer wandel Sacraments”; and “23. ” It was concerned foremost to ensure that properly trained ministers administered the sacraments of baptism and the Supper, and that those who received the sacrament of the Supper were themselves properly prepared. 24 The Thirty-Nine Articles, which became a definitive text, was eclectic, not so much a sequence emanating from a handful of core principles— as say, The Augsburg, Geneva, or Scots Confessions presented—as an aggregate of points of dispute.
A Companion to Multiconfessionalism in the Early Modern World by Thomas Max Safley
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